God Can't: Introduction
Before I talk about some of the areas we will delve into in the God Can’t series based on the book by Thomas Jay Oord of the same name, I need you to do some preparatory work. I will explain why after you take the following two assessments. *
What are your thoughts about free will?
Circle your answer for each statement.
Strongly Agree <-> Strongly Disagree
1 2 3 4 5 6 7 8 9
1. My exercise of free will is limited by my upbringing.
1 2 3 4 5 6 7 8 9
2. Because of my background influences, I have no real free will.
1 2 3 4 5 6 7 8 9
3. I will have free will all of my life.
1 2 3 4 5 6 7 8 9
4. I have free will in life, regardless of group expectations or pressures.
1 2 3 4 5 6 7 8 9
5. My behaviors are determined by conditioning and life experiences.
1 2 3 4 5 6 7 8 9
6. My choices are limited by God’s plan for my life.
1 2 3 4 5 6 7 8 9
7. My wealth, class, race, and gender determine my decisions and behavior.
1 2 3 4 5 6 7 8 9
8. My choices are constrained by God.
1 2 3 4 5 6 7 8 9
9. I am free to make choices in my life regardless of social conditions.
1 2 3 4 5 6 7 8 9
10. I have total free will.
1 2 3 4 5 6 7 8 9
11. My free will is limited by such social conditions as wealth, career, and class.
1 2 3 4 5 6 7 8 9
12. My decisions fit into and thus are limited by a larger plan.
1 2 3 4 5 6 7 8 9
13. My present behavior is totally a result of my childhood experiences.
1 2 3 4 5 6 7 8 9
14. God’s will determines the choices I make.
1 2 3 4 5 6 7 8 9
15. God has my life planned out.
1 2 3 4 5 6 7 8 9
16. My behaviors are limited by my background.
1 2 3 4 5 6 7 8 9
17. When things are going well for me, I consider it die to a run of good luck.
1 2 3 4 5 6 7 8 9
What words describe God?
Rate each word using the following valuations:
1: The word does not describe God.
2: The word describes God.
3: The word describes God particularly well.
1. ___ Absolute
2. ___ Active
3. ___ All-wise
4. ___ Avenging
5. ___ Blessed
6. ___ Blunt
7. ___ Charitable
8. ___ Comforting
9. ___ Considerate
10. ___ Controlling
11. ___ Creative
12. ___ Critical
13. ___ Cruel
14. ___ Damning
15. ___ Dangerous
16. ___ Demanding
17. ___ Democratic
18. ___ Distant
19. ___ Divine
20. ___ Eternal
21. ___ Everlasting
22. ___ Fair
23. ___ Faithful
24. ___ False
25. ___ Fast
26. ___ Fatherly
27. ___ Fearful
28. ___ Feeble
29. ___ Firm
30. ___ Forgiving
31. ___ Formal
32. ___ Gentle
33. ___ Glorious
34. ___ Gracious
35. ___ Guiding
36. ___ Hard
37. ___ Helpful
38. ___ Holy
39. ___ Impersonal
40. ___ Important
41. ___ Inaccessible
42. ___ Infinite
43. ___ Jealous
44. ___ Just
45. ___ Kind
46. ___ Kingly
47. ___ Lenient
48. ___ Loving
49. ___ Majestic
50. ___ Matchless
51. ___ Meaningful
52. ___ Meek
53. ___ Merciful
54. ___ Moving
55. ___ Mythical
56. ___ Omnipotent
57. ___ Omnipresent
58. ___ Omniscient
59. ___ Patient
60. ___ Passive
61. ___ Permissive
62. ___ Powerful
63. ___ Protective
64. ___ Punishing
65. ___ Real
66. ___ Redeeming
67. ___ Restrictive
68. ___ Righteous
69. ___ Safe
70. ___ Severe
71. ___ Sharp
72. ___ Slow
73. ___ Soft
74. ___ Sovereign
75. ___ Steadfast
76. ___ Stern
77. ___ Still
78. ___ Strong
79. ___ Supporting
80. ___ Timely
81. ___ Tough
82. ___ True
83. ___ Unchanging
84. ___ Unyielding
85. ___ Valuable
86. ___ Vigorous
87. ___ Weak
88. ___ Warm
89. ___ Worthless
90. ___ Wrathful
91. ___ Yielding
Reviewing these two assessments – even without knowing quite how to score them – will give you a rough idea where you land on two areas of interest: your take on free will versus determinism and what adjectives you use to describe the nature of God. Knowing these before we launch into thoughtful consideration of some deep theological weeds is critical if you want to be helped by this series. If you don’t do this preliminary step, this series over time will be largely forgettable. I mean that quite literally. Because until we know what we believe, we really can’t believe otherwise.
From the moment we are born we take in loads of information and organize it into complex construct. Since we are raised by human beings, we are naturally influenced by them – our eyes are radically shaped by their perspective, and so, therefore, are our constructs. When we entertain new information that doesn’t fit into our constructs, we first engage it with curiosity. However, if the new information cannot fit within our existing conceptual framework, we will reject the new information as absurd, and may even forget we ever heard about it. When we first identify our construct so that we can compare and contrast the new construct with our existing one, we have the opportunity to truly compare them to one another and allow the new construct the capacity to transform or even replace our existing one (especially if that new concept is affirmed by supportive community over time). Until we know what we believe, it is highly unlikely that we will believe otherwise, even to our detriment.
The new bus terminal in San Francisco provides a good example of this phenomenon in action. The beautiful, new $2.2 billion terminal that was supposed to be a model for the future for other large cities trying to encourage mass transportation usage opened with great fanfare about a year ago, and then closed six weeks later after a maintenance worker noticed a massive crack running through a girder that was holding up a ceiling/parking garage as well as a deck for buses. Luckily, the problem was caught before any large structural failure took place. After expert evaluation, all involved recognized that the problem had to do with what the construction workers (or their supervisors) believed about the welding and cutting holes in steel. They believed it didn’t make any difference which came first. It turns out, however, that it made the difference between success and failure. The information was likely available, and the engineers likely made a notation about how important it was that the welding preceded the hole cutting. But if you have in your mind that it doesn’t make any difference, will you believe it does? In this case, nope. You can read the article here.
Until you are aware of what you believe, you will not likely believe anything else. There is just not any room for it.
Most of us only acknowledge a problem when we can no longer ignore it. Our drinking has caused too many problems. Our anger is destroying relationships. Or the realization is so profound that we cannot see the world the same again. This was the case for Jesus. We’re not sure about all that went into the transformation, but his message was profoundly different from that which was being peddled around him. So different that the system he was challenging killed him. For a taste of his new ideas, read his famous Sermon on the Mount, where nearly everything he said challenged the status quo. Jesus was a radical with radically different thoughts about God and life. So was Paul. As was the disciple, Peter. Each of whom had their worlds turned upside down after they saw something they couldn’t unsee. Unfortunately, it is often only when we are brought to our knees that we are humble enough to finally see, finally listen, finally change.
Taking the above assessments is a proactive way to get into a mental space where you can think through what you believe so that when you hear something different, you can truly engage it and consider new constructs that will be helpful in your life and faith. If you don’t bother with such a waste of time and energy, don’t worry: the human experience brings crises in abundance that will strain your construct like a parking deck and bus platform on a transportation hub in San Francisco. Hopefully you will recognize the crack and fix it before the whole thing collapses…
*The first test is the Free Will-Determinism Scale (Stroessner & Green, 1990), and the second is Adjective Ratings of God (Gorsuch, 1968).
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